He's one of the nicest people I've ever known. He's one of the smartest. His knowledge rivals that of any encyclopedia, and he's never pretentious when sharing it. I've never heard him talk down to people. He never walks around acting like he knows everything, but he'd be perfectly justified if he did so. I would often say to him, "Peter, you know absolutely everything about everything," and mean it every time. He's one of the best storytellers of all time. I've never known anyone who could pull an anecdote out of his pocket with such ease for anything and everything, no matter what the topic, like he can. I was in awe of him 18 years ago. I remain in awe of him today.
If you forced me to come up with one single reason, and one reason only, why J.P. Maher, as he likes to call himself, is special, I would have to say 'loyalty'. No matter what the potential consequences to his academic reputation, no matter what the very real material and financial cost, and no matter how easy it would have been to just move on from the Serbs and find a more politically correct group of people to be "an advocate" for, he stuck by the Christian Serbians and continues to do so to this very day.
For never buying into the Yugoslav communist lies, for working so hard on behalf of the Serbs, never tiring, never wavering, and never compromising for the sake of political expediency, on behalf of all those people around the world who love and appreciate you and your work, I want to extend a heartfelt 'Thank You', J.P.
Happy St. Patrick's Day to a true Irish Chetnik. It is an absolute privilege to have you as a friend.
J. Peter Maher, PhD. in a B17 circa 2005
The Orthodox Church in America
St Patrick the Bishop of Armagh and Enlightener of Ireland
Saint Patrick, the Enlightener of Ireland was born around 385, the son of Calpurnius, a Roman decurion (an official responsible for collecting taxes). He lived in the village of Bannavem Taberniae, which may have been located at the mouth of the Severn River in Wales. The district was raided by pirates when Patrick was sixteen, and he was one of those taken captive. He was brought to Ireland and sold as a slave, and was put to work as a herder of swine on a mountain identified with Slemish in Co. Antrim. During his period of slavery, Patrick acquired a proficiency in the Irish language which was very useful to him in his later mission.
He prayed during his solitude on the mountain, and lived this way for six years. He had two visions. The first told him he would return to his home. The second told him his ship was ready. Setting off on foot, Patrick walked two hundred miles to the coast. There he succeeded in boarding a ship, and returned to his parents in Britain.
Some time later, he went to Gaul and studied for the priesthood at Auxerre under St Germanus (July 31). Eventually, he was consecrated as a bishop, and was entrusted with the mission to Ireland, succeeding St Palladius (July 7). St Palladius did not achieve much success in Ireland. After about a year he went to Scotland, where he died in 432.
Patrick had a dream in which an angel came to him bearing many letters. Selecting one inscribed "The Voice of the Irish," he heard the Irish entreating him to come back to them.
Although St Patrick achieved remarkable results in spreading the Gospel, he was not the first or only missionary in Ireland. He arrived around 432 (though this date is disputed), about a year after St Palladius began his mission to Ireland. There were also other missionaries who were active on the southeast coast, but it was St Patrick who had the greatest influence and success in preaching the Gospel of Christ. Therefore, he is known as "The Enlightener of Ireland."
His autobiographical Confession tells of the many trials and disappointments he endured. Patrick had once confided to a friend that he was troubled by a certain sin he had committed before he was fifteen years old. The friend assured him of God's mercy, and even supported Patrick's nomination as bishop. Later, he turned against him and revealed what Patrick had told him in an attempt to prevent his consecration. Many years later, Patrick still grieved for his dear friend who had publicly shamed him.
St Patrick founded many churches and monasteries across Ireland, but the conversion of the Irish people was no easy task. There was much hostility, and he was assaulted several times. He faced danger, and insults, and he was reproached for being a foreigner and a former slave. There was also a very real possibility that the pagans would try to kill him. Despite many obstacles, he remained faithful to his calling, and he baptized many people into Christ.
The saint's Epistle to Coroticus is also an authentic work. In it he denounces the attack of Coroticus' men on one of his congregations. The Breastplate (Lorica) is also attributed to St Patrick. In his writings, we can see St Patrick's awareness that he had been called by God, as well as his determination and modesty in undertaking his missionary work. He refers to himself as "a sinner," "the most ignorant and of least account," and as someone who was "despised by many." He ascribes his success to God, rather than to his own talents: "I owe it to God's grace that through me so many people should be born again to Him."
By the time he established his episcopal See in Armargh in 444, St Patrick had other bishops to assist him, many native priests and deacons, and he encouraged the growth of monasticism.
St Patrick is often depicted holding a shamrock, or with snakes fleeing from him. He used the shamrock to illustrate the doctrine of the Holy Trinity. Its three leaves growing out of a single stem helped him to explain the concept of one God in three Persons. Many people now regard the story of St Patrick driving all the snakes out of Ireland as having no historical basis.
St Patrick died on March 17, 461 (some say 492). There are various accounts of his last days, but they are mostly legendary. Muirchu says that no one knows the place where St Patrick is buried. St Columba of Iona (June 9) says that the Holy Spirit revealed to him that Patrick was buried at Saul, the site of his first church. A granite slab was placed at his traditional grave site in Downpatrick in 1899.
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